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亚美尼亚总督领土

亚美尼亚总督领土 (亚美尼亚语：Սատրապական Հայաստան Satrapakan Hayastan ;古波斯语: 𐎠𐎼𐎷𐎡𐎴 Armina或 𐎠𐎼𐎷𐎡𐎴𐎹 Arminiya ），属奥龙特王朝控制的地区（亚美尼亚语：Երվանդունիներ Yervanduniner；公元前570-201），是公元前6世纪阿契美尼德帝国的总督区之一，在阿契美尼德帝国崩溃后成为一个独立王国。它的首都是图什帕，后来为埃瑞布尼。

历史

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起源 

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乌拉尔图王国崩溃后，米底帝国和斯基泰人统治着该地区。后来这片领土被阿契美尼德帝国征服，任命了一个总督管理该地区，因此将其命名为“Armina”（古波斯语；“ Harminuya ”，埃兰语；“ Urashtu ”巴比伦语）的土地。

 
一名亚美尼亚进贡者拿着一个带有狮鹫手柄的金属容器。公元前6世纪

奥龙特王朝

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主条目：奥龙特王朝

奥龙特王朝是一个伊朗[1] [2] [3]世袭王朝，是亚美尼亚总督领土的拥有者，也是铁器时代乌拉尔图王国的继承国。[4]有人认为它与执政的阿契美尼德王朝有家族联系。 [2] [5] [a] [b]在他们的存续期间，奥龙特王朝一直强调他们来自阿契美尼德王朝的血统，以加强他们的统治合法性。[7]

该王朝的成员在公元前6世纪至至少2世纪期间断断续续地统治着亚美尼亚，最初是作为米底王国和阿契美尼德帝国的附庸国王或总督[7]，在阿契美尼德帝国崩溃后，[8]成为了一个独立王国的统治者，后来成为索菲尼王国和科马基尼王国的国王，最终臣服于罗马帝国。[9]

大约在公元前6世纪斯基泰人和米底王国入侵的时候，奥龙特王朝在亚美尼亚建立了自己的统治地位。其建立者是奥龙特一世（英语：Orontes I）（亚美尼亚语：Երվանդ Ա Սակավակյաց，Yervand I Sakavakyats）。他的儿子提格兰（英语：Tigranes (Orontid)）与居鲁士大帝联合起来，杀死了米底的国王。莫夫谢斯·霍列纳齐（英语：Movses Khorenatsi）称他为“亚美尼亚国王中最聪明、最强大和最勇敢的”。

公元前553年至公元前521年，亚美尼亚是阿契美尼德帝国的附属王国，但大流士一世为王时，他决定征服亚美尼亚。他派了一个名叫达达希 (Dâdarši) 的亚美尼亚人去阻止反抗波斯统治的起义，后来用波斯将军沃米萨 (Vaumisa) 取代了他，后者在公元前521年击败了亚美尼亚人。大约在同一时间，另一个名叫阿拉卡（英语：Nebuchadnezzar IV）的亚美尼亚人，自称是巴比伦末代国王拿波尼德的儿子，并改名为尼布甲尼撒四世（英语：Nebuchadnezzar IV）。他的叛乱但历时不长，很快便被大流士派遣的因塔福林（为大流士身边位居重职的执弓者）领兵所镇压。

阿契美尼德帝国灭亡后，亚美尼亚总督领土并入亚历山大帝国。 [10]亚历山大死后，奥龙德王朝于公元前321 年独立，直到公元前301年亚美尼亚王国沦陷于塞琉古帝国之手。 [10]公元前212年，亚美尼亚国王薛西斯反抗塞琉古王朝，但在首都阿尔萨马索塔被安条克三世围攻时投降。 [11]公元前201年，亚美尼亚被塞琉古帝国的将军阿尔塔什斯征服，据说他也是奥龙德王朝的成员。 最后一位奥龙德国王奥龙特四世被杀，但奥龙特王朝继续统治索菲尼和科马基尼，直到公元前1世纪。

语言

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虽然亚历山大大帝率领的希腊人曾入侵波斯，但在当地，波斯和亚美尼亚本地文化仍在社会和精英中占相当重要的地位。[12]

王朝的官方语言是阿拉姆语，在官方文件中持续使用几个世纪。大多数的铭文都使用波斯楔形文字书写。公元前四/五世纪希腊文史学家色诺芬提到他透过波斯语翻译者与亚美尼亚人交谈，在一些当地村庄，村民以波斯语回答询问[13]。

在曾是亚美尼亚总督王朝首都-阿尔玛维尔发现的希腊铭文显示，王朝的上层阶级也使用希腊语作为官方语言。[14]在奥龙特四世（英语：Orontes IV） (统治期间约公元前210年到200年) 统治下，政府结构开始朝希腊化发展，希腊语曾为宫廷语言。奥龙特四世受到希腊化贵族围绕，并在阿尔玛维尔建立一所希腊学校。[15][16]

参见

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注释

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  1. ^ It is not known whether the Yervandunis were ethnically Armenian. They probably had marriage links to the rulers of Persia and other leading noble houses in Armenia.[6]
  2. ^ Although the origins of the Ervanduni [Orontid] family is not clear, historians suggest dynastic familial linkages to the ruling Achaemenid dynasty in Persia.[7]

参考资料

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  1. ^ Garsoian 2005.
  2. ^ 2.0 2.1 Allsen 2011，第37页.
  3. ^ Sartre 2005，第23页.
  4. ^ Toumanoff 1963，第278页.
  5. ^ Lang 2000，第535页.
  6. ^ Panossian 2006，第35页.
  7. ^ 7.0 7.1 7.2 Payaslian 2007，第8页.
  8. ^ Stausberg & de Jong 2015，第120页.
  9. ^ Canepa 2015，第80页.
  10. ^ 10.0 10.1 Toumanoff 1963，第73页.
  11. ^ Chahin 1987，第190页.
  12. ^ Panossian, Razmik. The Armenians From Kings and Priests to Merchants and Commissars. United Kingdom: Columbia University Press. 2006: 36. ISBN 9781850657880. The Hellenistic invasion of Persia partially influenced Armenia as well, but Persian and local Armenian culture remained the strongest element within society and the elites. 
  13. ^ Boumoutian, George. A Concise History of the Armenian People. California: Mazda Publishers, Inc. 2006: 23. ISBN 1-56859-141-1. A large portion of the population spoke Armenian, while the people of the hills had their own dialect. [...] Aramaic, the language of the imperial administration, was introduced into Armenia, where, for centuries, it continued to be used in official documents. Old Persian cuneiform, meanwhile, was used in most inscriptions. 
  14. ^ Manandian, Hagop. The Trade and Cities of Armenia in Relation to Ancient World Trade. Armenian library of the Calouste Gulbenkian Foundation. 1965: 37 [2021-07-05]. （原始内容存档于2021-07-09） （英语）. 
  15. ^ Payaslian, Simon. The history of Armenia : from the origins to the present 1st. New York: Palgrave Macmillan. 2007: 12 [2019-12-14]. ISBN 978-1403974679. （原始内容存档于2020-05-22）. 
  16. ^ Tiratsyan, “Hayastane vagh hellenizmi zhamanakashrjanum,” pp. 514–15

来源

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    • Allsen, Thomas T. The Royal Hunt in Eurasian History. University of Pennsylvania Press. 2011: 37. ISBN 978-0812201079. 
    • Bournoutian, George. A Concise History of the Armenian People. California: Mazda Publishers, Inc. 2006: 23. ISBN 1-56859-141-1. Aramaic, the language of the imperial administration, was introduced into Armenia, where, for centuries, it continued to be used in official documents. Old Persian cuneiform, meanwhile, was used in most inscriptions. Xenophon mentions that he used a Persian interpreter to converse with Armenians and in some Armenian villages they responded in Persian. 
    • Canepa, Matthew. Achaemenid and Seleukid Royal Funerary Practices and Middle Iranian Kingship. Börm, H.; Wiesehöfer, J. (编). Commutatio et Contentio. Studies in the Late Roman, Sasanian, and Early Islamic Near East in Memory of Zeev Rubin. 2010: 1–21 [2021-11-03]. （原始内容存档于2021-11-03）. 
    • Canepa, Matthew P. Dynastic Sanctuaries and the Transformation of Iranian Kingship between Alexander and Islam. Babaie, Sussan; Grigor, Talinn (编). Persian Kingship and Architecture: Strategies of Power in Iran from the Achaemenids to the Pahlavis. I.B.Tauris. 2015: 80. ISBN 978-1848857513. Iranian culture deeply influenced Armenia, and Iranian dynasties ruled Armenia during several important periods, including the Orontids (c. sixth century - c. early second century BCE) and Arsacids (54-428 CE). 
    • Chahin, M. The Kingdom of Armenia: A History. Curzon Press. 1987. 
    • Garsoian, N. 存档副本. Encyclopaedia Iranica. 2005 [2021-11-03]. （原始内容存档于2020-09-02）. Tigran (Tigranes) II was the most distinguished member of the so-called Artašēsid/Artaxiad dynasty, which has now been identified as a branch of the earlier Eruandid [Orontid] dynasty of Iranian origin attested as ruling in Armenia from at least the 5th century B.C.E  |article=和|title=只需其一 (帮助)
    • Hovannisian, Richard G. The Armenian People from Ancient to Modern Times. I: The Dynastic Periods: From Antiquity to the Fourteenth Century. Palgrave Macmillan. 1997. ..but the existence of a local Armenian dynasty, probably of Iranian origin.. 
    • Stausberg, Michael; de Jong, Albert. Armenian and Georgian Zoroastrianism. The Wiley Blackwell Companion to Zoroastrianism. John Wiley & Sons, Ltd. 2015: 119-128. 
    • Lang, David M. Iran, Armenia and Georgia. Yarshater, Ehsan (编). The Cambridge History of Iran, Volume 3: The Seleucid, Parthian and Sasanid Periods. Cambridge University Press. 2000: 535. ISBN 0-521-20092-X. The most striking example of the syncretism of gods in ancient Parthia actually occurs in a former Armenian satellite kingdom, namely Commagene, the modern Malatya district. Here a scion of the Armenian Orontid house, King Antiochus I (69 — 38 B.C.) built himself a funeral hill at Nimrud Dagh.(..) We see the king’s paternal ancestors, traced back to the Achaemenian monarch Darius, son of Hystaspes, while Greek inscriptions record the dead ruler’s connections with the Armenian dynasty of the Orontids. 
    • Manandian, Hagop. The Trade and Cities of Armenia in Relation to Ancient World Trade. Armenian library of the Calouste Gulbenkian Foundation. 1965: 37 [2021-11-03]. （原始内容存档于2021-07-09）. 
    • Panossian, Razmik. The Armenians From Kings and Priests to Merchants and Commissars. United Kingdom: Columbia University Press. 2006: 35. ISBN 9781850657880. It is not known whether the Yervandunis were ethnically Armenian. They probably had marriage links to the rulers of Persia and other leading noble houses in Armenia. 
    • Payaslian, Simon. The history of Armenia : from the origins to the present 1st. New York: Palgrave Macmillan. 2007: 8-9 [2021-11-03]. ISBN 978-1403974679. （原始内容存档于2020-05-22）. 
    • Russell, J. R. ARMENIA AND IRAN iii. Armenian Religion. Yarshater, Ehsan (编). Encyclopædia Iranica, Volume II/4: Architecture IV–Armenia and Iran IV. London and New York: Routledge & Kegan Paul: 438–444. 1986. ISBN 978-0-71009-104-8. Iran, however, was to be the dominant influence in Armenian spiritual culture. The Orontid, Artaxiad, and Arsacid dynasties were all Iranian in origin, and the greater part of the Armenian vocabulary consists of Mid. Ir. loanwords. The Armenians preserved strong regional traditions which appear to have been incorporated into Zoroastrianism, a religion adopted by them probably in the Achaemenid period. 
    • Sartre, Maurice. The Middle East Under Rome. Harvard University Press. 2005: 23. ISBN 978-0674016835. The Commagene kings claimed to be descended from the Orontids, a powerful Iranian family that had ruled the area during the Achaemenid period. They were related to the Achaemenids who had built a kingdom (...) 
    • Schmitt, Rüdiger. 存档副本. Encyclopaedia Iranica. 2002 [2021-11-03]. （原始内容存档于2021-05-21）.  |article=和|title=只需其一 (帮助)
    • Toumanoff, Cyril. Studies in Christian Caucasian history. Washington D.C.: Georgetown University Press. 1963: 278 [2021-11-03]. （原始内容存档于2019-10-14）. The eponym's praenomen Orontes is as Iranian as the dynasty itself.. 
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