摘要

Explanation by Joseph Smith

1. Kolob, signifying the first creation, nearest to the celestial, or the residence of God. First in government, the last pertaining to the measurement of time. The measurement according to celestial time, which celestial time signifies one day to a cubit. One day in Kolob is equal to a thousand years according to the measurement of this earth, which is called by the Egyptians Jah-oh-eh.
2. Stands next to Kolob, called by the Egyptians Oliblish, which is the next grand governing creation near to the celestial or the place where God resides; holding the key of power also, pertaining to other planets; as revealed from God to Abraham, as he offered sacrifice upon an altar, which he had built unto the Lord.
3. Is made to represent God, sitting upon his throne, clothed with power and authority; with a crown of eternal light upon his head; representing also the grand Key-words of the Holy Priesthood, as revealed to Adam in the Garden of Eden, as also to Seth, Noah, Melchizedek, Abraham, and all to whom the Priesthood was revealed.
4. Answers to the Hebrew word Raukeeyang, signifying expanse, or the firmament of the heavens; also a numerical figure, in Egyptian signifying one thousand; answering to the measuring of the time of Oliblish, which is equal with Kolob in its revolution and in its measuring of time.
5. Is called in Egyptian Enish-go-on-dosh; this is one of the governing planets also, and is said by the Egyptians to be the Sun, and to borrow its light from Kolob through the medium of Kae-e-vanrash, which is the grand Key, or, in other words, the governing power, which governs fifteen other fixed planets or stars, as also Floeese or the Moon, the Earth and the Sun in their annual revolutions. This planet receives its power through the medium of Kli-flos-is-es, or Hah-ko-kau-beam, the stars represented by numbers 22 and 23, receiving light from the revolutions of Kolob.
6. Represents this earth in its four quarters.
7. Represents God sitting upon his throne, revealing through the heavens the grand Key-words of the Priesthood; as, also, the sign of the Holy Ghost unto Abraham, in the form of a dove.
8. Contains writings that cannot be revealed unto the world; but is to be had in the Holy Temple of God.
9. Ought not to be revealed at the present time.
10. Also.
11. Also. If the world can find out these numbers, so let it be. Amen.

Figures 12, 13, 14, 15, 16, 17, 18, 19, 20, and 21 will be given in the own due time of the Lord.

The above translation is given as far as we have any right to give at the present time.

许可协议

这是一个平面公有领域艺术品的忠实摄影副本。原艺术品本身因为下列原因属于公有领域： Public domainPublic domainfalsefalse 本作品在其来源国以及其他著作权期限是作者逝世后70年或以下的国家和地区属于公有领域。 你必须增加美国公有领域标签显示为何这个作品在美国属于公有领域。 请注意少数国家的版权保护期为70年以上：墨西哥为100年，牙买加为95年，哥伦比亚为80年，危地马拉与萨摩亚为75年，而这些国家不实施较短期限法则，因此该图片可能在这些国家不被认为是公有领域。洪都拉斯的版权期限一般为75年，但该国实施较短期限法则。对于在第二次世界大战期间为法国利益战死的法国人（更多信息）、二战期间参与过苏德战争（俄罗斯称之为伟大的卫国战争）的俄罗斯人，以及苏联时期遭到镇压，而死后获得平反的牺牲者（更多信息），这些人的作品版权期限会有所延长。 本文件已被确认为免除已知的著作权法限制（包括所有相关权利）。 https://creativecommons.org/publicdomain/mark/1.0/PDMCreative Commons Public Domain Mark 1.0falsefalse 维基媒体基金会的官方立场认为：“对平面公有领域艺术品的忠实再制作品也属于公有领域。” 因此，可以认为此摄影副本在美国也属于公有领域。在其他司法管辖区，再利用此内容可能存在限制；参见再利用PD-Art照片了解详细信息。

这是一个平面公有领域艺术品的忠实摄影副本。原艺术品本身因为下列原因属于公有领域： Public domainPublic domainfalsefalse 这个媒体文件在美国属于公有领域。这适用于版权过期的美国作品，通常因为其首次出版于1929年1月1日之前，或即便当天或以后出版，其并未包含版权通告或获得版权回溯。查看这个页面可以获取到更多的解释。 这个图片在美国以外可能尚未处于公有领域；尤其在对美国作品不适用较短期限法则的国家和地区，如加拿大、中国大陆（不含香港及澳门）、德国、墨西哥和瑞士。创作者和发表年份是关键信息，因此必须提供。参见维基百科:公有领域及维基百科:版权信息以获取更多细节。 维基媒体基金会的官方立场认为：“对平面公有领域艺术品的忠实再制作品也属于公有领域。” 因此，可以认为此摄影副本在美国也属于公有领域。在其他司法管辖区，再利用此内容可能存在限制；参见再利用PD-Art照片了解详细信息。