1. Kolob, signifying the first creation, nearest to the celestial, or the residence of God. First in government, the last pertaining to the measurement of time. The measurement according to celestial time, which celestial time signifies one day to a cubit. One day in Kolob is equal to a thousand years according to the measurement of this earth, which is called by the Egyptians Jah-oh-eh.
2. Stands next to Kolob, called by the Egyptians Oliblish, which is the next grand governing creation near to the celestial or the place where God resides; holding the key of power also, pertaining to other planets; as revealed from God to Abraham, as he offered sacrifice upon an altar, which he had built unto the Lord.
3. Is made to represent God, sitting upon his throne, clothed with power and authority; with a crown of eternal light upon his head; representing also the grand Key-words of the Holy Priesthood, as revealed to Adam in the Garden of Eden, as also to Seth, Noah, Melchizedek, Abraham, and all to whom the Priesthood was revealed.
4. Answers to the Hebrew word Raukeeyang, signifying expanse, or the firmament of the heavens; also a numerical figure, in Egyptian signifying one thousand; answering to the measuring of the time of Oliblish, which is equal with Kolob in its revolution and in its measuring of time.
5. Is called in Egyptian Enish-go-on-dosh; this is one of the governing planets also, and is said by the Egyptians to be the Sun, and to borrow its light from Kolob through the medium of Kae-e-vanrash, which is the grand Key, or, in other words, the governing power, which governs fifteen other fixed planets or stars, as also Floeese or the Moon, the Earth and the Sun in their annual revolutions. This planet receives its power through the medium of Kli-flos-is-es, or Hah-ko-kau-beam, the stars represented by numbers 22 and 23, receiving light from the revolutions of Kolob.
6. Represents this earth in its four quarters.
7. Represents God sitting upon his throne, revealing through the heavens the grand Key-words of the Priesthood; as, also, the sign of the Holy Ghost unto Abraham, in the form of a dove.
8. Contains writings that cannot be revealed unto the world; but is to be had in the Holy Temple of God.
9. Ought not to be revealed at the present time.
10. Also.
11. Also. If the world can find out these numbers, so let it be. Amen.

Figures 12, 13, 14, 15, 16, 17, 18, 19, 20, and 21 will be given in the own due time of the Lord.

The above translation is given as far as we have any right to give at the present time.

此為如實地拍攝平面藝術品的相片複製本。原作位於公有領域，是因下列原因： Public domainPublic domainfalsefalse 本作品在其來源國以及其他著作權期限是作者逝世後70年或以下的國家與地區屬於公有領域。 你必須增加美國公有領域標籤顯示為何這個作品在美國屬於公有領域。 請注意少數國家的著作權保護期為70年以上：墨西哥為100年，牙買加為95年，哥倫比亞為80年，瓜地馬拉與薩摩亞為75年，而這些國家不實施較短期限法則，因此該圖片可能在這些國家不被認為是公有領域。宏都拉斯的著作權期限一般為75年，但該國實施較短期限法則。對於在第二次世界大戰期間為法國利益戰死的法國人（更多資訊）、二戰期間參與過蘇德戰爭（俄羅斯稱之為偉大的衛國戰爭）的俄羅斯人，以及蘇聯時期遭到鎮壓，而死後獲得平反的犧牲者（更多資訊），這些人的作品著作權期限會有所延長。 此作品無已知的著作權限制，亦不受所有相關和鄰接的權利限制。 https://creativecommons.org/publicdomain/mark/1.0/PDMCreative Commons Public Domain Mark 1.0falsefalse 維基媒體基金會的官方立場認為：「針對平面公有領域的藝術作品進行忠實重製，其重製後的照片也屬於公有領域。」 因此，可認定本重製照片屬於公有領域。在其他司法管轄區，再利用此照片可能會被限制；參見再利用PD-Art照片以獲得進一步資訊。

此為如實地拍攝平面藝術品的相片複製本。原作位於公有領域，是因下列原因： Public domainPublic domainfalsefalse 這一媒體文件在美國屬於公有領域。這可用於版權過期的美國作品，通常這些作品發表於1929年1月1日之前。查看這個頁面可以獲取到更多的解釋。 這一圖片在美國以外可以沒有處於公有領域，特別是對美國作品不適用較短期限法則的國家，如加拿大、中國大陸（不含香港及澳門）、德國、墨西哥和瑞士。作品的作者和發表時間是關鍵信息，並且必須提供。參見 維基百科:公有領域及維基百科:版權信息以獲取更多細節。 維基媒體基金會的官方立場認為：「針對平面公有領域的藝術作品進行忠實重製，其重製後的照片也屬於公有領域。」 因此，可認定本重製照片屬於公有領域。在其他司法管轄區，再利用此照片可能會被限制；參見再利用PD-Art照片以獲得進一步資訊。