圣训学

圣训学是穆斯林学者用来甄别圣训真伪的学门。在圣训学里，传述世系（sanad）与正文（matn）两者都是很重要的概念。圣训学就是要研究传述世系与圣训正文的真伪，藉以甄别出可靠的“正训”（sahih）。“正训”的意思就是“道地的”，用来作为圣训集的名称时中文一般翻译为“实录”，例如《布哈里圣训实录》（Sahih al-Bukhari）与《穆斯林圣训实录》（Sahih Muslim）。但“sahih”这个字未必用来作为圣训集的名称，有的直接使用“圣行”（sunnah）一字，意思是记载穆罕默德的言行，例如《艾布·达吾德圣训集》（Sunan Abi Dawood）与《铁密济圣训集》（Sunan al-Tirmidhi）伊本·哈吉尔·阿斯卡拉尼（英语：Ibn Hajar al-Asqalani）认为这样的定义比较好：圣训学是一种知识，传述者与传述的内容都必须确认无误。^[1]

圣训学的重要性

让信徒们开始明白，由过去的历史来验证现今发生的一切事情。^{[来源请求]}

历史

传述世系与圣训正文

传述世系的重要性

传述者生平真伪鉴定

史学方法

逊尼派的圣训学简史

参考文献

^ Tadrib al-Rawi, vol. 1, pgs. 38-9 with some alteration to facilitate sentence flow. The first definition mentioned is that of Iz al-Din Ibn al-Jama’ah as Suyuti clarifies in al-Bahr althi Zakhr, vol. 1, pg. 227, Maktabah al-Guraba al-Athariyah. The statement of Ibn Hajr is mentioned, however, minus a few words present in his Nuqat Ala Kitab Ibn al-Salah, vol. 1, pg. 89, Maktabah al-Furqan which I referred to.

外部链接

参见

圣训
早期伊斯兰史学史（英语：Historiography of early Islam）
伊本·纳菲斯（英语：Ibn al-Nafis）

[1] Tadrib al-Rawi, vol. 1, pgs. 38-9 with some alteration to facilitate sentence flow. The first definition mentioned is that of Iz al-Din Ibn al-Jama’ah as Suyuti clarifies in al-Bahr althi Zakhr, vol. 1, pg. 227, Maktabah al-Guraba al-Athariyah. The statement of Ibn Hajr is mentioned, however, minus a few words present in his Nuqat Ala Kitab Ibn al-Salah, vol. 1, pg. 89, Maktabah al-Furqan which I referred to.

[1]