提比里亚
（重定向自提比里亚）
提比里亚或太巴列（希伯来语：טְבֶרְיָה，Tveria，Tiveriaⓘ，阿拉伯语：طبرية，Ṭabariyyah，古希腊语：Τιβεριάς，Tiberiás，希腊语：Τιβεριάδα，Tiveriáda，英语：Tiberias，/taɪˈbɪəriəs/），以色列城市，位于以色列北部加利利海畔的下加利利。是以色列的一个古城。和耶路撒冷、采法特和希布伦并列为犹太教四大圣城之一。
提比里亚
| |
|---|---|
| 希伯来语转写 | |
| • 转写 | Teverya |
.jpg) | |
  提比里亚 在以色列的位置 | |
| 坐标：32°47′40″N 35°32′00″E / 32.79444°N 35.53333°E | |
| 行政区划 | 北部区 |
| 政府 | |
| • 类型 | 城市 |
| • 市长 | 罗恩·科比 |
| 面积 | |
| • 总计 | 10,872 杜纳亩s（11 平方公里 或 4 平方英里） |
| 人口（2021年）[1] | |
| • 总计 | 46,698人 |
| 圣经人物或地方名称 | |
|---|---|
| 天主教译名 | 提比里亚 |
| 新教译名 | 提比里亚 |
| 伊斯兰教译名 | 提比里亚 |
| 希伯来语 | טבריה |
| 希伯来语转写 | Təverya |
| 提比里亚希伯来语拼音 | Ṭəḇeryāh |
| 古希腊语 | Τιβεριάς |
| 阿拉伯语 | طبرية |
| 阿拉伯语转写 | Ṭabariyyah |
提比里亚，建于公元20年，由大希律王的儿子、加利利行省的分封王希律·安提帕斯于拉甲（Rakkat）的废墟上所建[2][3]，并成为加利利行省的省会。“提比里亚”的名字源自当时罗马帝国的皇帝提庇留。[4]
希律王执政时，犹大行省的犹太人拒绝前往当地定居，认为当地不洁净，因为当地有一个坟场。17世纪左右，提比里亚被视为是犹太教四大圣城之一。[5] 犹太传统相信弥赛亚在当地崛起[来源请求]，而犹太公会亦会在当地复兴。
姊妹城市
编辑提比里亚的友好城市有：
参考文献
编辑- ^ Regional Statistics. Israel Central Bureau of Statistics. [2023-02-22].
- ^ TIBERIAS - JewishEncyclopedia.com. [2008-03-28]. （原始内容存档于2008-10-10）.
- ^ 约书亚记19:35 "坚固的城就是：西丁、侧耳、哈末、拉甲、基尼烈"
- ^ Josephus. Antiquities of the Jews. XVIII.2.3. [2021-12-20]. （原始内容存档于2022-04-08）.
- ^ Wigoder, Geoffrey (编). The Encyclopedia of Judaism. Macmillan: 768. 1989.
Term applied to the Erets Israel cities of Jerusalem, Hebron, Safed and Tiberias. These were the four main centers of Jewish life after the Ottoman conquest of 1516. The concept of the holy cities dates only from the 1640s, when the Jewish communities of Jerusalem, Hebron, and Safed organized an association to improve the system of fundraising in the Diaspora. Previously, such fundraising had been undertaken by individual institutions; now it was agreed that the emissaries would be sent on behalf of each urban Jewish community as a whole, with not more than one emissary per town. After Tiberias was refounded in 1740, it also joined the association. This arrangement did not last long, however, and by the mid-19th century there was no authority strong enough to enforce a centralized collection of ḥalukkah funds. The term "Four Holy Cities" became a convenient designation by historians rather than the title of an actual functioning body. In Jewish tradition, going back to ancient times, the only city regarded as holy is Jerusalem
