跋摩王朝 (印度)
古印度迦摩缕波王国的第一个王朝
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跋摩王朝是印度迦摩缕波王国的第一个王朝,由普西亞跋摩(Pushyavarman)建立,存续时间大约为350年-655年[1][2]。王朝最杰出的是末任国王拘摩罗[3],他自称为毗湿奴的后裔,并被认为是印度东部的领主[4]。
迦摩缕波王国 跋摩王朝 | |||||||||
---|---|---|---|---|---|---|---|---|---|
350年—655年 | |||||||||
首都 | 普拉吉尤提斯布尔 | ||||||||
官方语言 | 梵语、迦摩缕波俗语 | ||||||||
宗教 | 印度教 | ||||||||
政府 | 君主制 | ||||||||
历史时期 | 古印度 | ||||||||
• 建立 | 350年 | ||||||||
• 终结 | 655年 | ||||||||
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参考资料
编辑注释
编辑- ^ Arun Bhattacharjee (1993), Assam in Indian Independence, Page 143 While Pushyavarman was the contemporary of the Gupta Emperor Samudra Gupta, Bhaskaravarman was the contemporary of Harshavardhana of Kanauj.
- ^ "Three thousand years after these mythical ancestors (Naraka, Bhagadatta and Vajradatta) there occurred Pushyavarman as the first historical king, after whom we have an uninterrupted line of rulers up to Bhaskarvarman." (Sharma 1978,第xxix頁)
- ^ Barua, Kanak Lal. Early History of Kamarupa. : 90.
Bhaskaravarman was perhaps the most illustrious of monarchs of ancient Kamarupa.
- ^ Barua, Kanak Lal. Early History of Kamarupa. : 69.
书籍
编辑- Barua, Kanak Lal. Early History Of Kamarupa. 1933.
- Beal, Samuel. Si-Yu-Ki. Buddhist Records of the Western World II. Ludgate Hill: Trubner & Co. 1884 [17 February 2013].
- Chatterji, S. K. Kirata-Jana-Krt. Calcutta: The Asiatic Society. 1974.
- Chattopadhyaya, S, Social Life, Barpujari, H K (编), The Comprehensive History of Assam I, Guwahati: Publication Board, Assam: 195–232, 1990
- Choudhury, P. C. The History of the Civilisation of the People of Assam to the Twelfth Century AD. Gauhati: Department of Historical and Antiquarian Studies of Assam. 1966.
- Sharma, Mukunda Madhava. Inscriptions of Ancient Assam. Gauhati University, Assam. 1978.
- Sircar, D C, Political History, Barpujari, H K (编), The Comprehensive History of Assam I, Guwahati: Publication Board, Assam: 94–171, 1990
- Sylvain, Lévi. Pre-Aryan and Pre-Dravidian in India. Calcutta: University of Calcutta. 1929 [25 February 2013].
- Urban, Hugh B. The Womb of Tantra: Goddesses, Tribals, and Kings in Assam. The Journal of Hindu Studies. 2011, 4: 231–247. doi:10.1093/jhs/hir034.