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- 现行作业-福音的喜乐
福音的喜乐为天主教教宗方济各于2013年11月26日所发布的宗座劝谕,其名称〈Evangelii gaudium〉是依照教廷文件的命名惯例取用其拉丁原文的首二个单词来为该文件命名,[1]。此文献为教宗方济各任内所公布的第二篇宗座劝谕,不过其首篇劝谕〈信德之光〉其实是教宗本笃十六世宣告退位前就着手写作的,[2]〈福音的喜乐〉才是方济各所撰写的第一篇劝谕。[1]
全文的内容题材广泛,从教会的传教使命到教会的改革,以及对社会公义的诉求与对重视金钱胜过人命的社会现况的批评,对关怀弱势的诉求,[3]还有跨宗教对话,以及妇女在教会的脚色等等。[1]
简介
编辑在前言中,方济各说明了福音的意义就是在于喜乐,呼吁各位基督徒成重拾这因为现代的物质主义而逐渐被忽略的喜乐;并且教会有责任将这喜乐传播出去,为了在今日传福音,因此必须提倡新福传。方济各也说明了该劝谕的目的不在于直接干涉各地主教的管辖权,而是以教会宪章为基础而提出几项方针。为了福传而须做的教会改革,神职人员面对的诱惑,全体信徒对福传的参与,讲道的方式,对穷困者的协助,社会包容与对话。以及传教的灵性意义。
一、常新与人共享的喜乐(2-8)二、福传中令人赏心和告慰的喜乐(9-10)永恒的新意(11-13)三、新福传是为了信仰的传承(14-15)此劝谕的倡议和范围(16-18)第一章:教会的转化以传教为重一、一个外展的教会(20-23)一步跨出、委身投入、结伴相援、开花结果、欢欣庆祝(24)二、在皈依中从事牧灵(25-26)教会性的更新刻不容缓(27-33)三、发自福音的核心(34-39)四、在人性的种种限度中体现的传教使命(40-45)五、一个心灵敞开的慈母教会(46-49)第二章:处于危机中的共同承诺一、今日世界的一些挑战(52)对排他的经济说“不”(53-54)对新的拜金主义说“不”(55-56)对只操控而非服务的金融系统对滋生暴力的不平等说“不”(59-60)一些文化的挑战(61-67)信仰本土化的挑战(68-70)城市文化的挑战(71-75)二、牧灵人员面对的诱惑(76-77)对传教灵修的诉求说“是”(78-80)对自私和精神懈怠说“不”(81-83)对无补于事的悲观主义说“不”(84-86)对基督所带来的新关系说“是”(87-92)对俗化精神说“不”(93-97)对我们的互斗说“不”(98-101)教会内其他的挑战(102-109)第三章福音宣讲一、全体天主子民宣讲福音(111)一个为众人存在的选民(112-114)多面貌的百姓(115-121)我们都是以传教为重的门徒(119-121)民间热心敬礼的福传力量(122-126)人传人(127-129)各种神恩为福传共融服务(130-131)
文化、思想与教育(132-134)二、讲道(135-136)礼仪的脉络(137-138)一个母亲的交谈(139-141)炽热心灵的话语(142-144)三、讲道的准备(145)敬拜真理(146-148)以圣言安身立命(149-151)诵读圣言(152-153)聆听民众(154-155)讲道资源(156-159)四、福传与对宣讲的深层理解(160-162)宣讲和释奥并行的教理讲授(163-168)在成长各进程中辅以个人的陪伴(169-173)以天主圣言为中心(174-175)第四章福传的社会幅度一、宣讲对团体和社会所引起的反响(177)宣认信仰与委身社会(178-179)天主的国及其挑战(180-181)有关社会问题的教会训导(182-185)
二、穷人融入社会中(186)我们与天主一起聆听呼求(187-192)忠于福音,免得白跑(193-196)穷人在天主子民中的优先地位(197-201)经济和收入的分配(202-208)关注弱势社群(209-216)三、公益与社会和平(217-221)时间阔于空间(222-225)合一胜过冲突(226-230)现实比观念更重要(231-233)整体大于部分(234-237)四、社会对话作为对和平的贡献(238-241)信仰、理性和科学之间的交谈(242-243)基督徒合一的交谈(244-246)与犹太教的关系(247-249)宗教交谈(250-254)宗教自由脉络中的社会交谈(255-258)第五章充满圣神的福传者一、更新传教动力的一些动机(262-263)知遇耶稣及其拯救之爱(264-267)
心神欢跃成为子民(268-274)复活基督与其圣神的奇妙化工(275-280)代祷释出传教力量(281-283)二、玛利亚、福传之母(284)耶稣给予其子民的恩赐(285-286)新福传之星(287-288
U
编辑Europe
编辑国家 | 开始正式邦交年 | 驻记 |
---|---|---|
丹麦 | 1982年 | |
爱沙尼亚 | 1991年 | 见爱沙尼亚外交. |
欧洲联盟 |
1970年 |
见 欧盟与圣座关系 |
法国 | 十六世纪 | See France – Holy See relations.
Holy See–France relations are very ancient and have existed since the fifth century AD, and have been durable to the extent that France is sometimes called the eldest daughter of the Church. Areas of cooperation between Paris and the Holy See have traditionally included education, health care, the struggle against poverty and international diplomacy. Before the establishment of the welfare state, Church involvement was evident in many sectors of French society. Today, Paris's international peace initiatives are often in line with those of the Holy See, who favors dialogue on a global level. |
希腊 | 1980 | See Greece – Holy See relations.
The Holy See established its Apostolic Nunciature to Greece in Athens in 1980. The Greek ambassador to the Holy See at first resided in Paris, where he was concurrently accredited to France; in 1988 a separate Greek embassy to the Holy See, situated in Rome, was established. In May 2001, Pope John Paul II made a visit of pilgrimage to Greece.[5] |
冰岛 | 1977 |
Diplomatic relations were established in 1977, but the Pope Paul VI in his greeting to the first Ambassador from Iceland referred to these relations as "the millenary ties between your people (i.e. of Iceland) and the Catholic Church".[6] |
爱尔兰 | See Holy See – Ireland relations.
The majority of Irish people are Roman Catholic. The Holy See has an embassy in Dublin. Ireland has, in Rome, an embassy to the Holy See. | |
意大利 | 1929 | See Holy See – Italy relations.
Because of the small size of the Vatican City State, embassies accredited to the Holy See are based on Italian territory. Treaties signed between Italy and the Vatican City State permit such embassages. Like the Embassy of Italy, the Embassy of Andorra to the Holy See is also based on its home territory. |
立陶宛 | 1927 |
|
马耳他 | 1965 |
|
波兰 | 1555 | See Holy See - Poland diplomatic relations.
|
罗马尼亚 | 1920 | See Holy See – Romania relations.
|
俄罗斯 | 2009 | See Holy See – Russia relations.
Russia has an embassy in Rome accredited to the Holy See. Holy See–Russia relations are largely linked to ecumenical relations with the Russian Orthodox Church. |
塞尔维亚 | 1919-03 | See Holy See – Serbia relations.
|
西班牙 | 1530 | See Holy See – Spain relations.
|
土耳其 | 1868 | See Holy See – Turkey relations.
|
乌克兰 | 1992 |
|
英国 | 1914 | See Holy See – United Kingdom relations.
Full relations were recognised in 1982 when Pope John Paul II visited the U.K. Elizabeth II of the United Kingdom became the first ever British monarch to visit the Vatican in 1980.[14] |
http://www.kadokawa.co.jp/lnovel/bk_detail.php?pcd=2005020002
日语写法 | |
---|---|
日语原文 | 椋 本夏夜 |
假名 | くらもと かや |
http://www.books.com.tw/exep/prod/booksfile.php?item=0010377777
測試
說謊的男孩與壞掉的女孩 | |
---|---|
嘘つきみーくんと壊れたまーちゃん | |
类型 | 爱情、学园 |
作品原名 | 嘘つきみーくんと壊れたまーちゃん |
正式译名 | 说谎的男孩与坏掉的女孩 |
轻小说 | |
作者 | 入间人间 |
插图 | 榎波克己 |
出版社 | 角川电击文库 尖端出版社 |
册数 | 7 3 |
- ^ 1.0 1.1 1.2 [http://www.catholic.org.tw/theology/public/liyi/archive/church_documents/Evangelii.htm 《福音的喜乐》 是教宗方济各治理教会的愿景宣言],2013-11-27,辅神圣博敏礼仪研究中心
- ^ 教宗方济各公布首道通谕«信德之光»盐与光
- ^ 教宗吁改革教会 重批资本主义,2013-11-26,大纪元转载中央社
- ^ Vatican Embassy in Denmark
- ^ Almanac. United Press International. [7 May 2009].
In 2001, Pope John Paul II flew to Greece to begin a journey retracing the steps of the Apostle Paul through historic lands. ...
- ^ Pope's greetings to the Ambassador of Iceland
- ^ 在Catholic-Hierarchy.org上的Lithuania (nunciature).
- ^ 在Catholic-Hierarchy.org上的Malta (nunciature).
- ^ Embassy pages
- ^ Ambasciata della Repubblica di Polonia presso la Santa Sede (with map)
- ^ Serbian Ministry of Foreign Affairs: direction of the Holy See’s embassy in Belgrade
- ^ Serbian Ministry of Foreign Affairs: direction of the Serbian embassy to the Holy See
- ^ 在Catholic-Hierarchy.org上的Ukraine (nunciature).
- ^ Pope Welcomes Queen to the Vatican. BBC. 17 October 1980 [17 September 2008].
The Queen has made history after becoming the first British monarch to make a state visit to the Vatican. Pope welcomed Her Majesty and the Duke of Edinburgh, for what was described as a "warm and relaxed" encounter.